Mere Jeevan ka Satya

Padhkar kitabe, main seekha tha kuch-kuch,
Jeeke har lamha, main jaana hu sab kuch.

Aarmano main mere, hai aasman choone ki aasha,
Main chalkar dheere-dheere, mazdhar tak hu paucha.

Abhi chalna bahut hai, manzil par nazar hai,
Ye jaano na main bhi, kitna lamba safar hai.

Vishwas hai poora, khud par bhi yakin hai,
Aatmavishwas hai itna, ki aasman hai mera aur meri zameen hai.

Khwab bada hai, kuch karna naya hai,
Haqeeqat ke dhaago se, maine sapna buna hai.

Abhi sharir main bahut jaan hai,
Khoon main umdah ufaan hai,
Stamina hai poora,
Taango main na thakaan hai.

Jo ab likha hai, mere jeene ka andaz hai,
Aagaz beshak door sahi, par maine kardi shuruaat hai.

“MAIN KAUN HU….!!!!!”

Main panchhi hu unmukt gagan ka,
Pinjade main na rehta hu.
Main udta hu aasmano main,
Jo aaye dil main, wo kehta hu.

Main jeeta hu aaj main,
Aaj hi mai main rehta hu,
Aane wale pal ko soche bina,
Gujre kal ko alvida kehta hu.

Chinta karna mera kaam nahi,
Main hasta hamesha rehta hu.
Rona main jaanta nahi,
Dukh bhi haske sehta hu.

Kuch log mujhe paagal samajhte hai,
Kuch mujhe deewana kehte hain.
Mujhe unki koi parvah nahi,
wo saale khud “vahem” main jeete hai.

Manzil merI abhi agyaat hai,
Rasta bhi, anjaan hai.
Chalte rehna mera kaam hai,
Jo bhi mil jaye rah mai, bas wahi mera “inaam” hai.

Mera dil nahi,
Main bhi abhi baccha hu,
Jhooth se buni is duniya main,
Shayad main abhi thoda “kaccha” hu.

Main paapi hu thoda,
Par shaapit nahi hun.
Main galt bhi hu thoda,
Par zyada sahi hun.

Ab bahut keh chuka main,
Ab zyda kuch na kahunga.
Yeh vaada hai khud se,
Main jaisa abhi hu,hamesha rahunga.

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©All rights reserved.

Radio Jingle - Kaantein Wale Kapde

Aey-aey-a-a-a-a-aey-a-a-a
Zindagi se apni main badi pareshan thi,
Ladko se darti meri jaan thi.
Saare mujhko laila, laila kehte the,
Din-raat mujhko chedte hi rehte the.
Aey-aey-a-a-a-a-aey-a-a-a
Kuch ladke mere “peeche-peeche” bhaage,
Maine apne saare chhote kapde tyage.
Fir main saare aur suit le aayi,
Unhone bhi samasya, ye na door bhagayi.
Aey-aey-a-a-a-a-aey-a-a-a
ek din ladko ne, kuch jyada hi chheda,
dimaag main aya ek “idea” tedha.
Fir main “kaante waale kapde le aaayi…
Aue fir, aur fir
(lafango ka stanza)
Aah-aah-a-a-a-a-aah-aah
Isko kabhi naa main “haath” lagao,
Kaan pakad ke door hi jaao
Aah-aah-a-a-a-a-aah-aah
Artharth – agar lafango ko door bhagana hai,
Bahen tumhe “kaante wale kapde” hi laana hai.
Ha-ha-hahahaha-ha-ha-ha
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© All rights reserved.

Sustainable Development

Development of any sort is a mere “temporary eyewash”, if it is not sustained. Whatever good has happened should be always available to generations and human species, which will come after us. It is important for the development to continue and for this to happen, sustainability is needed. “Sustainable Development” is a term that is used at every domain and facet of life on this earth.
The race to the development had made nations to forego the harsh effects on environment and continuos degradation of natural resources. Healthcare and environmental and ecological system have been affected the most. The environment has taken a heavy toll, issues like climate change, ozone layer depletion, and loss of large flora and fauna are all created by humans in the name of advancement and development.
A famous Chinese proverb - "If we do not change our direction, we are likely to end up where we are headed." It is true the mankind had risen from a scratch to the third/fourth generation now. So it has to be sustained so that today’s dreams could become tomorrow’s possibilities.
It’s good for any nation to grow and spread ecologically and economically. However every possible methodology or equation should be used for making the development sustainable for a long period of time. Anything that is sustained today will only be available for tomorrow.

Cricketers - Love for the game or money & fame?

Ask my opinion and I will say that they love all “game, fame and money” and they should. We all our professionals like our cricketers, so we as an individual love all three things specified above, so why shouldn’t our cricketers, they are no saints or social workers (no offences to any of the professions). They surely love the game; this is why they can handle thousands of roaring sounds, rain, heat, sunlight, etc. for complete 8 hours in diving, bowling and batting positions. Can we do that, irrespective of the fact that we get large amount of moolah. So the thing is clear that they love game, money and fame, because the last two are what that this game has given them, they deserve it because cricket is a healthy and wealthy profession.

Let’s discuss it with an example, take this current opening as a “Game”. I get selected for this current opening, it will surely give me fame in my social circle (everyone knows how big “GOOGLE” is. You can see even the font size is big). It will give me money (I firmly believe). Is this wrong? Isn’t it what our cricketers are doing?

Money matters, but when we have god-like figures, such as Sachin Tendulkar and Saurav Ganguly, showing the same commitment as they are 18 year old at an middle age, it shows that they love the game, because money and fame is that they have in billions.

This is fact that cricket is a religion that everyone follows, so we are the ones who preach it, and cricketers are those people who actually do it, so the fame and money is a reward to our cricketers for expanding our “religion” that bars all castes, creeds and languages.

Live life for today

Yes, this is one of the things that I follow, preach, teach and always ready to boast and spread awareness about. What we have done in past (e.g., education, relationships, learning, etc.) is that which affects us today, and whatever we will today will surely have an impact on our future. So if we cannot change things that we have done in past, why not do something today that can be fruitful and beneficial for our future? So my first point is clear that if we live life for today and do things in the manner as they are supposed to be done than we don’t have to worry about our future.
I have seen people who regret their past and worry a lot for their future; they are somehow missing the fun and cherishing moments that can be availed today. Take an example from the current natural calamity in Japan; people living there wouldn’t have ever imagined the current scenario even in their worst dreams. So what they are living in right now is “Today”. They are short of options of how and where to live, but they have to live it and live it in “Today’s” form. So live life for today, because future is uncertain and today is what we have right in front and in our hands.

There is a famous quote by James Dean that “Dream as if you'll live forever. Live as if you'll die today.” Correctly said we don’t know what future holds for us, but we know that what we are holding for us “Today”. So hold it tight and hold it right, and let everything happen. Don’t you think it’s silly to worry about things that we don’t know?

I live for today and believe me I am 23 years old (I think my life experience is not too short) and not had anything that I have worried about. Seen many ups and downs but still living in and for today.

I will repeat my first point; if you live in today, it will impact your future. So I am living in “Today” writing an essay for “Google”, and if got selected, will work in one of the largest companies on this planet and so my future is in my hands, and it’s “TODAY”.

Pyaar ki Paribhaasha

Pyaar ki paribhaasha, main samajh bhi na paaya,
Khatm huaa safar, shuru hone se pehle;
Akayla chala tha, akayla khada hoon,
Chhup sa gaya hai, wo saathi jo tha mera.

Door tak saath chalne, ka vaada hua tha,
Wo ruk gaya hai, par main chal raha hu;
Chalna akayle, main seekh gaya hu,
Ab hai na saathi ki zarurat, manzil par nazar hai.

Lekar chala gaya, koi mere armaano ki jholi,
Jise maine kabhi, dhaaga-dhaaga buna tha.
Main ab chalunga, aur chalta rahunga,
Roke na rukunga, bas chalta rahunga.

Main toota bahut tha,
Magar ab sambhal gaya hu;
Chalta chala jaunga,
Ab na, tootoonga dobara.

Main majhbut hokar,
Patthar ban gaya hu;
Ab hila bhi na sakta,
Himalaya bhi mujhko.
Jaawabon se maine, saawal kiye hai,
Saawalo ka mere, koi jaawab nahi hai;
Main likhta hoon wo sab, jo mujhme chal raha hai,
Jo chalta hai mujhme, main woh likh hu deta.

Samajhna hai mujhko,
To ek baar, pyaar karna;
Yeh mujhko hai aasha,
Ke samajh jaoge,
Tum pyaar ki paribhaasha. (2 times)
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© All rights reserved.

Radio Jingle - "Mandela Fairness Cream"

Radio Jingle – “Mandela Fairness Cream”

Aye-yey-yo,
Aye-yey-yo,
Aye-yey-yey-yeyyo,
Hum to bade hi dilwale the,
Phir bhi janam se hum kaale the,
Duniya humko kaalu-2 kehti thi,
Ladkiyan humse door hi rehti thi,
Aye-yey-yo,
Aye-yey-yo,
Aye-yey-yey-yeyyo,
Hum-ne socha fairness cream lagayenge,
Apne kaale muh ko gora banayenge,
Pahauch gaye hum ek dukaan pe,
Humne bola tere paas cream hai kya,
Dukaandar bola tu cream kya lagayga,
Boot polish leja tera chamak badhayega,
Aye-yey-yo,
Aye-yey-yo,
Aye-yey-yey-yeyyo,
Phir “Mandela Fairness” cream lagayi,
Aur fir,
Aur fir,
Yoyo-yo-yoyo-yo-yo-yo-yo-yoyo,
Now I am fair and handsome man,
Like American in Japan,
So if you want to be like me,
Use only “Mandela Fairness” cream,
Yoyo-yo-yoyo-yo-yo-yo-yo-yoyo.
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© All rights reserved.

The Disgrace of Indian Political System

Democracy: - The term derived from the Dēmokratía, a Greek word that means "rule of the people". It was coined in the middle of the 5th-4th century BC to denote the political systems then existing in some Greek city-states, notably Athens.
Democracy is a political form of government in which governing power is derived from the people, by consensus (consensus democracy), by direct referendum (direct democracy), or by means of elected representatives of the people (representative democracy).
Isn’t it the time that we all should stop boasting about our so called “largest democracy of the world” status? I think the whole idea of democracy coming into effect is lost or forgotten in the realms of reality that prevails today.
It’s not about giving power to the citizens of the country to choose representatives whom they want, think or admire to lead the democratic front. First of all its indirect; we can choose the person who will keep the things rolling at our local level, however we can’t choose the person who is in larger frame, “The Prime Minister”, as he is the ultimate authority that takes care of country’s smooth sailing at political, economic and, social ventures. We can’t choose the people who will become “Cabinet Ministers” or in my words “The Specialist Ministers” who will take care of country’s large chunk of sectors and be largely involved in major “decision-making” processes. Their decisions and handling of official matters is what affects each and every individual residing in the country.
So now let me take an example, a Manager in a corporate or professional company has degrees, experience, problem solving and people management skills, etc. so he manages the workflow, employees effectively and also has his appraisals and promotions directly related to it. But is this practice followed in our “Indian polity”. Ministers who don’t even have a slightest of knowledge of the workstream are made in-charge/managers of the portfolios. So how can they take fruitful decisions and implement improvement policies?
Our Ministers are “jack of all trades” in respect to tongue twisting on issues, such as terrorism, price rise, corruption, internal security, international relations, social reforms, etc. but not even “master” of their own, respective department. Some facts that put ministers’ in some kind of advantage or special immunity:-
• There is an eligibility criterion to become an I.A.S. /I.P.S. officer, but there aren’t any to become a minister.
• In private firms, good work done and organizational behavior is considered for promotions and appraisals, however in government your closeness to party leadership or strongmen is given preference.
• Experts give their recommendations and suggestions on matters they are into for a long period of time, so how come an agricultural minister with “NO Knowledge” of even fertilizers, manures and advanced farming techniques, starts giving his expert opinions on “How the highways in the country should build like”.
This is just a start by me to pen down issues that require our attention and involvement, will assure that it doesn’t stops here. A journey has begun, a step has been taken, I don’t promise to reach to the ultimate, but will be involved ultimately in this cause.